Techniques of Recording Islamic Denominations in the Islamic Morocco (Arbitrating in Groups, Proclivities and Conversion of Ibn Hazam Al-Dhahri (456 Hegira died) as an Example)

Abstract

It is a crystal clear difference between the books in the East and the West due to the political and religious conditions

and the place and time distance from the original religious centers in the East. As there are several factors : first , there is a political freedom the westerners enjoyed much more than the easterners do and live in the neighborhood or near the house of the caliphate. However, most of them made serious mistakes, benefit nothing from the political freedom, openness and translation, but were closer to fanaticism. Secondly, the westerners were receivers of the easterners, complemented their knowledge and make use of the heritage of the easterners: taking ideas, fragmenting and analyzing them, so their books were larger and broader than the easterners, the originators, which is the result of the accumulation of knowledge of the easterners and its transmission to the westerners. Thirdly, the regional perspective they maintain as there are closeness and cultural exchange with Greek philosophy and heritage. Such sets them to observe new ideas alien to them and not to scrutinize the wheat from the chaff in the obit of the Islamic knowledge.

Although the westerners and Andalusians in particular become acquainted with Greek philosophy and the science of logic through the easterners and their translations of them but this is considered a path of knowledge. There is no way to hide the fruits of the conquest of the west and Andalusia in terms of the transmission of various sciences and knowledge and the emigration of scholars from different Islamic sects as well. The subsequent marriages between

the easterners and the westerners lead to have one blood and one mutual trade that help transmit books and sciences.